One school of thought uses gestalt in visual perception. We see the whole and later discern the parts. Can it be that gestalt is also used aurally? In fact, since the limits of hearing are absolute (limited to that tiny opening and yes, bones and cartilage) wouldn't gestalt be the only way they do work?
We hear everything we do only to debate, here, just what it was and why it was. We tell each other that we hear the same thing or that it's impossible to hear what we heard, with our own ears.
Each of our experiences take different paths to get there, there being our auditory pleasure. When we sit down to listen. our ears are the final arbiter and I, for one, trust them explicitly. I've been around long enough to recognize a difference, be it better or worse, than what I'm accustomed to.
I believe that I hear everything all at once and almost as quickly, appreciate, evaluate and decide if what I'm hearing is better or not. It doesn't come in piecemeal but we debate it as if it did since we tend to dissect and analyze in that manner. In other words, once I've heard it, there's no going back. Something happened that made it different and I can either fret away and try to improve it or appreciate it all the more.
The whole is different than the sum of its parts. I guess it comes down to just how many parts there are and that is where disagreement enters: just how many parts.
All the best,
Nonoise
We hear everything we do only to debate, here, just what it was and why it was. We tell each other that we hear the same thing or that it's impossible to hear what we heard, with our own ears.
Each of our experiences take different paths to get there, there being our auditory pleasure. When we sit down to listen. our ears are the final arbiter and I, for one, trust them explicitly. I've been around long enough to recognize a difference, be it better or worse, than what I'm accustomed to.
I believe that I hear everything all at once and almost as quickly, appreciate, evaluate and decide if what I'm hearing is better or not. It doesn't come in piecemeal but we debate it as if it did since we tend to dissect and analyze in that manner. In other words, once I've heard it, there's no going back. Something happened that made it different and I can either fret away and try to improve it or appreciate it all the more.
The whole is different than the sum of its parts. I guess it comes down to just how many parts there are and that is where disagreement enters: just how many parts.
All the best,
Nonoise

