Cable vs. Electronics: biggest bang for the buck


I recently chronicled in a review here, my experience with a very expensive interconnect. The cables cost nearly $7000 and are well beyond my reach. The issue is, the Pursit Dominus sound fantastic. Nothing in my stereo has ever sounded so good. I have been wondering during and since the review how much I would have to spend to get the same level of improvement. I'm sure I could double the value of my amp or switch to monoblocks of my own amps and not obtain this level of improvement.
So, in your opinion what is the better value, assuming the relative value of your componants being about equal? Is it cheaper to buy, great cables or great electronics? Then, which would provide the biggest improvement?
128x128nrchy
Oops, I just stumbled over Clueless' and Asa's argument. Its late here in Europe and I'm too tired to give it the serious thought it deserves. Will have to pospone it. At first glimpse, it seems that both are right, only their viewpoints are basically different and since I'm trained in neither, I swim in deep water....As far as I can see, Asa's point is philosophical, epimistological, following the lines of theory of knowledge. (Erkenntnistheorie, as we call it here). And from this point of view, he is of course absolutely right and it is an elegant argument to my mind, because it seems not to be concerned with the complexity of both forms of "matter" in question and rightly so, to my simple way of thinking, because "science" only knows what it can know within its concepts and do we really know, all that is going on in a wire, passing a signal, or in an amp, for that matter?

Clueless, as I understand him, also makes perfect sense to me, because he seems to argue on the basis of what is known about the functionings of amps and wires and hence it seems reasonaable to say, that the goings on within an amp are more complex than in a piece of wire.

Funny, though, I still, probably naively, prefer Asa's point of view, because intuitively I sense, that it encompasses both what is scientifically known and what is not. I leaves things open to the searching mind: Both wire and amp are forms of matter, about the goings in and about them, we don't really know very much. Since Heisenberg, Pauli and Jung we know, that the interaction of mind and matter can have an influence on both, where we don't know, what is egg and what is hen and what is doing what to which side. Of course we know a lot about what goes on in matter (Clueless), but since we do not really know what matter is in its essence, having no real Archemidian point outside of it, since yes, we are also part of it, Asa's view - in my naive understanding - puts amp, wire, the observing mind, all creation under the sun on one and the same level qualitatively. This makes for great openeness...also for the curious scientific mind.
Cheers,
You put Heisenberg and Jung together Detof? Interesting. I much prefer Jung as a man. I'm not trained in that as you are but I suppose I've read about half of his collected writing in amazement. An amazing life. Where do you think he stands as a psychologist(if you want to label him as such) in the 20th century if you don't mind me asking?

(Also, I think I misunderstood Asa more than disagreed with him and my point was epistemological in that you have to apply a system of thought where it is meant to be applied. Einstein if you want to know gravity, Q physics if you are subatomic, Newton's calculas if you want to go to the moon and yes, even audio has a certain structure all it's own too.)

Sincerely
I remain,
I still believe that the biggest problem we have in most fields of science is that we cannot get down to the smallest or most basic elements of physical existence. We try to measure what we cannot simplify. We still don't know the beginning or the end but we try to measure the middle.
Gad, in rereading my little piece, the old Latin saying comes to mind: " si tacuisses, philosophus mansisses"... if you had shut your mouth, you'd still be thought bright. But never mind. Now to get a bit off topic:
Clueless, the man Jung is indeed fascinating, much light and much shadow there, very much a child of his times and on the other hand breaking barriers and pushing into unknown territory. Not an easy man, powerful of mind and body and at the same time often rather petit bourgeous in his every day value system. Politically naive and his view on woman has the feminists aflame to this very day. I know Jungians here in Zurich, who acknowledge his greatness in his field, but dislike him intensely as a man. There is reason for both, to my mind. He has been very much mythologised, which is bad. Both sanctified and made a devil of. But he seems to fascinate people to this very day. I know, because I've lectured on him the last 35 years and have seen generations of students both fasinated as well as apalled.
As far as Heisenberg is concerend, Jung himself mentions him in his theory of synchronicity, which I have indirectly aluded to in my last post.
His psychology is still very much alive today, but in very different guises. His theory of transference and countertransference, certain basic aspects in the understanding of psychotic phenomina, his typology, his theory of the collective unconscious have formed rhyzomes in very different fields. So his thoughts live on, often under different names than his.

Nrchy, I feel as you do, since we are part of nature, we will never know the ESSENCE of nature, so in a sense, even a dyed in the wool "scientist" bases his reasoning on metaphysical premises, if he likes or knows it or not. At the same time, these reasonings are not moot, because they advance our knowledge within the boundaries of our fields. What has to be fought against and refuted, though, I find, are the absolutists, who cannot differentiate between essence and outer form as it appears to our searching eyes. This seems to me, given that I understand him correctly, also Asa's point. Cheers,
Cheers
Det/Asa
Not to "defend" his shortcomings but here in the states women were not given the right to vote until 1920. Jung was certainly of his time and unfair to the women in his personal life as well. I believe Asa also thinks he has been romaticized and mythologized and I think that is true too which is why it is better to read him than what other's have said about him. Anyway...

> you say "What has to be fought against and refuted, though, I find, are the absolutists, who cannot differentiate between essence and outer form as it appears to our searching eyes. This seems to me, given that I understand him correctly, also Asa's point."

Well if that is his point (Asa you are a difficult read in small pieces) I agree totally. To the meager extent I understand electronics it is almost completely a formal mathmatical model. Most of our science these days is purely mathmatical invention and has been at least since Galileo. We do not ask questions re underlying causes, the "essense" as you put it, but look for numerical relationships between different measured quantites. We (the observer)have to step in a isolate a quantity in order to measure and when we do so we can cause more problems than we think. This reminds me of Heisenberg in a way.

Nonetheless, if we did not do this, none of us would be listening to audio systems. So it has its place. That was the point of my post above. Tis a strange world.

Oh and Detlof, when you find the "essence" you're talking about, drop me an e-mail will you? That way I will be able to distinguish it from all the riff-raff I usually think about.(hehehe)

I remain,